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When I am alone again, I drink my tea and listen to the sounds of the city. The cobbled street outside my screened windows is narrow, barely wide enough for a single car to pass, and beyond the angle of wall that shelters my doorway there are only the steps of the great mosque. The traffic that pours off concrete ribbon roads and submerges the modern city like a tidal wave is no more than a dull rumble here. Much closer at hand are shouts and laughter as families prepare their evening meal and gather to eat in the cool dusk. There’s a rattle of wheels on the stones and a hoarse cry of warning as a donkey cart passes by, and then a few liquid notes of music as somewhere a door opens and shuts. Hearing this, it might be the same Cairo of sixty years ago.
Some things I can never forget. I must not. Otherwise, what do I have left?
I close my eyes. The glass tips in my fingers, spilling the last drops of liquid on the worn cushions.
The sound of the hammers beating against the tin was fainter here: it broke upon the courtyard like the musical note of frogs tinkling in a nearby lake. Few smiths were working in the alcoves of the courtyard itself: it served, instead, as a caravanserai where tin merchants brought the raw materials of the trade and sold it, at need, to the smiths outside. Here were piled thick sheets of tin in apparently random shapes, and their owners sat among them on low stools in quiet contrast to the arrhythmic tintinnabulation of the street beyond, sipping tea and telling their beads. Now and again one of them would make a sale; the tinsmith cut the sheet, the tin merchant weighed it out, and the smith carried it away.
Yashim wandered out for a last look. The bigger objects -- lanterns, in the main, and trunks -- were being assembled on the ground outside the shops. But Yashim was satisfied that nowhere, either inside or out, was there a place where a cauldron with a base big enough to fit a man could be discreetly built.
Someone, he thought, would have seen.
The first thing they always did was run you. When big league scouts road-tested a group of elite amateur prospects, foot speed was the first item they checked off their lists. The scouts actually carried around checklists. "Tools" is what they called the talents they were checking for in a kid. There were five tools: the abilities to run, throw, field, hit, and hit with power. A guy who could run had "wheels"; a guy with a strong arm had "a hose." Scouts spoke the language of auto mechanics. You could be forgiven, if you listened to them, for thinking they were discussing sports cars and not young men.
On this late spring day in San Diego several big league teams were putting a group of prospects through their paces. If the feeling in the air was a bit more tense than it used to be, that was because it was 1980. The risks in drafting baseball players had just risen. A few years earlier, professional baseball players had been granted free agency by a court of law, and, after about two seconds of foot-shuffling, baseball owners put prices on players that defied the old commonsensical notions of what a baseball player should be paid. Inside of four years, the average big league salary had nearly tripled, from about $52,000 to almost $150,000 a year. The new owner of the New York Yankees, George Steinbrenner, had paid $10 million for the entire team in 1973; in 1975, he paid $3.75 million for baseball's first modern free agent, Catfish Hunter. A few years ago no one thought twice about bad calls on prospects. But what used to be a thousand-dollar mistake was rapidly becoming a million-dollar one.
All these hundreds of years, from the days of the oldest poetry collections, there have been poems about cherry blossoms. The ancients waited for cherry blossoms, grieved when they were gone, and lamented their passing in countless poems. How very ordinary the poems had seemed to Sachicko when she read them as a girl, but now she knew, as well as one could know, the grieving over fallen cherry blossoms was more than a fad or convention. The family - Sachicko, her husband and daughter, her two younger sisters - had for some years now been going to Kyoto in the spring to see the cherry blossoms. The excursion had become a fixed annual observance. Sometimes Teinosuke [Sachicko's husband] or Etsuko [Sachicko's daughter] would be missing because of work or school, but at least the three sisters were always together. For Sachicko there was, besides pleasant sorrow for the cherry blossoms, sorrow for her sisters and the passing of their youth. She wondered whether each excursion might not be her last with Yukiko [the 3rd Makioka sister], at least. And her sisters seemed to feel much the same emotions. Not as fond of cherry blossoms as Sachicko, they still took great pleasure in the outing. Long before - at the time of the Spring Festival in Nara, early in March - they began waiting for it, and planning what they would wear.
We were members of the Yi family line, one of the original Yao clans and the most common in the district. My father and uncle leased seven mou of land from a rich landowner who lived in the far west of the province. They cultivated that land with rice, cotton, taro, and kitchen crops. My family home was typical in the sense that it had two stories and faced south. A room upstairs was designated for women's gathering and for unmarried girls to sleep. Rooms for each family unit and a special room for our animals flanked the downstairs main room, where baskets filled with eggs or oranges and strings of drying chilies hung from the central beam to keep them safe from mice, chickens, or a roaming pig. We had a table and stools against one wall. A hearth where Mama and Aunt did the cooking occupied a corner on the opposite wall. We did not have windows in our main room, so we kept open the door to the alley outside our house for light and air in the warm months. The rest of our rooms were small, our floor was hard-packed earth, and, as I said, our animals lived with us.
I've never thought much about whether I was happy or if I had fun as a child. I was a so-so girl who lived with a so-so family in a so-so village. I didn't know that there might be another way to live, and I didn't worry about it either. But I remember the day I began to notice and think about what was around me. I had just turned five and felt as though I had crossed a big threshold. I woke up before dawn with something like a tickle in my brain. That bit of irritation made me alert to everything I saw and experienced that day.
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